Jews and Turks | Ace of Swords
Filed under: foreign language authors, Hervé Ryssen, Sternbald (Ü) - star soon @ 16:48 Tags: 1453, Armenian Genocide, o01 Atatürk, Dönmeh, conquest of Constantinople, the Young Turks, Kemalism
By Hervé Ryssen. The French original "Juifs et Turcs" was released in September 2007 Rivarol and find yourself on Ryssens now used as an archive network side herveryssen.over-blog.com. Translation by Sternbald.
In André Harris and Alain de Sédouys book Juifs et Français (Grasset, 1979), we find interesting testimony about the crimes committed by the Turks in the Greek population after World War II atrocities. Here's what a certain Maurice Dena Illes, a dealer from Sentier [a neighborhood in Paris, which is known for its (black market) Textile Trade] the two journalists reported. He is a 1912-born Jew from Turkey, who emigrated to France in 1924. The following memories are related to the takeover of Mustafa Kemal: "My first memories are terrible. That was already a genocide. I was an eyewitness of the massacre of the Greeks in Smyrna, o01 where I've seen entire neighborhoods burned. I have seen wandering Turks with chains of nipples through the streets. I have seen Greek priests who were forced in order to walk through broken glass, which had been thrown from the crowd. " o01
Maurice Dena Illes is pleased that the Jews were at that time not taken by the Turkish Fury affected: "Fortunately, Kemal had a half-Jewish mother, which has saved us time" (p. 94).
For a long time the Jews had high hopes for the Turks. As 1453 Konstantin Opel was conquered by the Ottomans, they rejoiced over the defeat of the Christians. In his book Rendez-vous avec l'islam (Grasset, 2005) confirmed Alexandre Adler, that the Jews supported the Turkish invasion as well as some centuries before the Arab in Spain at the time: "Wherever they penetrate, the Turks of the Jews received as liberators "(p. o01 168).
The following writes the renowned Jewish historian Léon Poliakov: "Part of the Marranos saw the victory of the" Ishmaelites ", which made a great impression in Europe, as a sign of the imminent fall" Edom "[Christianity] and the imminent liberation of Israel. "
The Jews then eagerly o01 awaited the arrival of their Messiah: "A group of Marranos from Valencia decided to emigrate to Turkey because they were certain that the Messiah would appear on a hilltop near the Bosphorus:" The beaten with blindness o01 Goyms not see that God will make them after their submission to our subordinates, o01 "said a supporter of the group. "Our God has promised us that we will go to Turkey, we have heard that the Antichrist is coming, it is said that the Turks destroy the Christian churches and they will convert o01 into stables and that he the Jews and their synagogues deference will have placed "" (Histoire de l'antisémitisme, Volume I, Points Seuil, 1981, p 155).
It is known that many Jews found refuge in the Ottoman Empire o01 after their expulsion from Spain and the Spanish possessions in 1492. Among them was the famous Joseph Nassi, who was the heir to the extremely wealthy family Mendès. This won the favor of the Sultan Suleiman. Poliakov writes about him: "Thanks to an international Marrano network he worked for about 15 years, the man with the greatest influence on the circle of power in Europe, and his knowledge, doubled by his gifts, enabled him alone a" pressure group " form to influence the Ottoman foreign policy o01 and even war and peace to decide "(p. 211).
As an avowed enemy of Christianity Nassi knew to take revenge on the Turks to the Christians. Jacques Attali writes that Nassi, who had been appointed the Duke of Naxos a few years earlier, Suleiman 1569 advises "Venice of attack to conquer Cyprus, from which he wanted to make a haven for the Jews" (Les Juifs, le monde et l' 'argent, Fayard, 2002, p 265).
Léon Poliakov, in turn, writes: "When he brought to Selim 1570, Venice to declare war, succeeded in the conquest of Cyprus, where he hoped to become king. It is known that this great island is very close to Palestine. As a result of the conquest of Cyprus, however, Venice, the Holy See and Spain allied, making o01 the defeat of the Battle of Lepanto was initiated. Nassis star now started to decline, and other Jewish favorites, won the favor of the sultan. [...] His name, which for 15 years sounding in European diplomacy o01 coin was employed for a long time the imagination of many people. Together with Marlowe's "The J
Filed under: foreign language authors, Hervé Ryssen, Sternbald (Ü) - star soon @ 16:48 Tags: 1453, Armenian Genocide, o01 Atatürk, Dönmeh, conquest of Constantinople, the Young Turks, Kemalism
By Hervé Ryssen. The French original "Juifs et Turcs" was released in September 2007 Rivarol and find yourself on Ryssens now used as an archive network side herveryssen.over-blog.com. Translation by Sternbald.
In André Harris and Alain de Sédouys book Juifs et Français (Grasset, 1979), we find interesting testimony about the crimes committed by the Turks in the Greek population after World War II atrocities. Here's what a certain Maurice Dena Illes, a dealer from Sentier [a neighborhood in Paris, which is known for its (black market) Textile Trade] the two journalists reported. He is a 1912-born Jew from Turkey, who emigrated to France in 1924. The following memories are related to the takeover of Mustafa Kemal: "My first memories are terrible. That was already a genocide. I was an eyewitness of the massacre of the Greeks in Smyrna, o01 where I've seen entire neighborhoods burned. I have seen wandering Turks with chains of nipples through the streets. I have seen Greek priests who were forced in order to walk through broken glass, which had been thrown from the crowd. " o01
Maurice Dena Illes is pleased that the Jews were at that time not taken by the Turkish Fury affected: "Fortunately, Kemal had a half-Jewish mother, which has saved us time" (p. 94).
For a long time the Jews had high hopes for the Turks. As 1453 Konstantin Opel was conquered by the Ottomans, they rejoiced over the defeat of the Christians. In his book Rendez-vous avec l'islam (Grasset, 2005) confirmed Alexandre Adler, that the Jews supported the Turkish invasion as well as some centuries before the Arab in Spain at the time: "Wherever they penetrate, the Turks of the Jews received as liberators "(p. o01 168).
The following writes the renowned Jewish historian Léon Poliakov: "Part of the Marranos saw the victory of the" Ishmaelites ", which made a great impression in Europe, as a sign of the imminent fall" Edom "[Christianity] and the imminent liberation of Israel. "
The Jews then eagerly o01 awaited the arrival of their Messiah: "A group of Marranos from Valencia decided to emigrate to Turkey because they were certain that the Messiah would appear on a hilltop near the Bosphorus:" The beaten with blindness o01 Goyms not see that God will make them after their submission to our subordinates, o01 "said a supporter of the group. "Our God has promised us that we will go to Turkey, we have heard that the Antichrist is coming, it is said that the Turks destroy the Christian churches and they will convert o01 into stables and that he the Jews and their synagogues deference will have placed "" (Histoire de l'antisémitisme, Volume I, Points Seuil, 1981, p 155).
It is known that many Jews found refuge in the Ottoman Empire o01 after their expulsion from Spain and the Spanish possessions in 1492. Among them was the famous Joseph Nassi, who was the heir to the extremely wealthy family Mendès. This won the favor of the Sultan Suleiman. Poliakov writes about him: "Thanks to an international Marrano network he worked for about 15 years, the man with the greatest influence on the circle of power in Europe, and his knowledge, doubled by his gifts, enabled him alone a" pressure group " form to influence the Ottoman foreign policy o01 and even war and peace to decide "(p. 211).
As an avowed enemy of Christianity Nassi knew to take revenge on the Turks to the Christians. Jacques Attali writes that Nassi, who had been appointed the Duke of Naxos a few years earlier, Suleiman 1569 advises "Venice of attack to conquer Cyprus, from which he wanted to make a haven for the Jews" (Les Juifs, le monde et l' 'argent, Fayard, 2002, p 265).
Léon Poliakov, in turn, writes: "When he brought to Selim 1570, Venice to declare war, succeeded in the conquest of Cyprus, where he hoped to become king. It is known that this great island is very close to Palestine. As a result of the conquest of Cyprus, however, Venice, the Holy See and Spain allied, making o01 the defeat of the Battle of Lepanto was initiated. Nassis star now started to decline, and other Jewish favorites, won the favor of the sultan. [...] His name, which for 15 years sounding in European diplomacy o01 coin was employed for a long time the imagination of many people. Together with Marlowe's "The J
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